December 9-13, 2004
Lucknow, India

Name:

Ms Dilruba Ahmed



Ms Dilruba Ahmed

 

Designation

District Governor

Organization/Institution

Zonta International District 25

Country

Bangladesh

   

Short Biography

Ms Dilruba Ahmed is a graduate in psychology with specialization in early child development. She has been a teacher and administrator for the last 30 years. Among her job descriptions are curriculum and syllabus designing for various courses in planning and designing for high school programme. Besides being a teacher she has been an active member of Zonta International, Rotary International and other social organizations. During her professional career as teacher and social worker she has traveled widely in the world including USA and UK.

Speech

HUMAN RIGHT (INCLUDING CHILDREN’S RIGHTS AND WOMEN’S RIGHTS
ACHIEVING EQUALITY AND JUSTICE

“All mankind are one, and mutual rights be respected; the sexes must honour each other; Sacred are family relationship that rise through marriage and women bearing children. Orphans need especial loving care. After death due distribution should be made in equitable shares to all whose affection, duty and trust shed light and joy on our lives.” --- extracted from Surah Nissa.

What are human rights? Are not all human beings born equal? Aren’t they endowed with reason and conscience and should act towards one another in a spirit of brotherhood. Yes this is what I should think is our birth right, but is this what you see in reality, certainly not – may be the answer.

The universal declaration of human rights proclaims two broad categories of rights: civil and political on one hand and economic, social and cultural on the other.

Human rights are based on the inherent dignity of every human person and should be recognized without distinction of any kind. Human rights are by nature universal acquired at birth by all members of the human family whatever the political jurisdictional or international status of the country or territory to which the person belongs. The growing recognition among human beings of their equal dignity, which is their common heritage, is such that it gradually promotes a spirit of brotherhood in their relation.

Human rights as conceived in the 20th century suggest that they are high priority and definite norms whose persuit is mandatory. One of the distinctive features of human rights today is that they are international rights compliance with such rights has come to be seen as a legitimate object of international concern and action.

Article 27 of the Bangladesh Constitution says that all citizens are equal before the law and are entitled to equal protection of the law. Article 28 of our Constitution spells out the principle of non-discriminations.

‘The state shall not discriminate against any citizen on grounds only of religion, race, sex or place of birth. Therefore, all women have the equal right to enjoy education, voting selling and buying properties, guardianship inheritance, right of divorce and working with men in any Institution. But in reality it does not happen as women are suppressed under the circumstances of our society and culture. It must be appreciated however that it is not desirable to only talk about formal equality but also actual equality.

In our country we are following Civil Law and Personal Law. Civil laws meaning the non-religious laws, which are regulate the public life of persons and which are used to redress civil and criminal wrongs. These cover rights under the constitution of Bangladesh, the codes of criminal and civil procedure, the penal code, labour laws and laws relating to citizenship and nationality. In general all these laws are applicable to all the sections of society. The State has also ratified the UN convention on the Elimination of all forms of Discrimination against women (CEDAW) and the Convention on the Rights of the Child (CRC), which deal extensively with the protection of women and the girl child. According to this CRC convention the children have right to have education, health care and secured life.

Having no social, economic or racial frontiers, violence against Women and Children are common occurrence that most blatantly deprecates their rights as human being. Bangladesh as an underdeveloped country with a gender-biased society, suffers from a number of social evils, of which repression on the violence against women are most noteworthy. Bangladesh’s international obligation to protect the vulnerable groups of the society i.e. women, children disabled and the like. Women’s right to equality and affirmative action in respect to equality are guaranteed in the constitution. According to the constitution of our country, all citizens are equal before the law and are entitled to equal protection of the law; the State shall not discriminate against any citizen on the grounds of religion, race, caste, sex or place of birth; women have equal right with men in all spheres of the State and public life; nothing shall prevent the State for making special provisions in favour of women or for the advancement of any backward section of the population.

In spite of the fact that the laws and the constitution of Bangladesh give women all their rights, women’s de facto position in the society speaks of a sorry tale. Women constitute about 49 percent of the population but various indicators reveal that the status of women is much lower than that of men. As a whole, Bangladesh society is unfriendly towards women and child to a great extent. Violence against women and children are violation of human rights. Only during last few decades violence against women and children has been recognized as a human rights violation. Previously the international community considered it as problem in the public domain, demanding responses from govt. or the international community. Today, many concrete commitments to tackle violence against women and children as a human right exist at the international level.

The word ‘violence’ means exertion of physical force so as to injure or abuse another, while the phrase ‘violence against women and child’ refers to many types of harmful behavior directed at women and girl child because of their sex. Violence against women and children taking place within the family, community, at the work place or in society which includes, interalia, ill-treatment, battering, incest, sexual harassment, sexual abuse, custodial-violence, trafficking in women and children and rape. All these are violation of the life, safety, liberty, dignity and physical and mental integrity of the victim and therefore an obstacle to the development of a democratic society. Then what is the solution? How will we be able to minimize violence against women and children and ensure to achieve equality and justice.

Kofi Annan in his Global Video Conference 8th March 1998 expressed ‘violence against women and children is perhaps the most shameful human rights violation. And it is perhaps the most pervasive. As long as it continues we cannot claim to be making real progress towards equality, development and peace.’

Violence, gender inequality against women and girls kill and main vast number, it fills their lives with pain and terror, from which some have never recovered. It exists in every country of the world in some form and the statistics paint a horrifying picture: 40% of all female homicide victims in the UK are killed by their intimate partners: every year thousands of women suffer dowry related deaths or are disfigured by acid thrown on their faces by rejected suitors in Bangladesh. Colombo, India, Nigeria and Pakistan.

We can see a silver lining between the clouds and a ray of hope: A new language and new standard is the cry of the day – Women’s Rights are Human Rights.

We have to celebrate because over the last 10 years we have taken these struggles and repositioned them at the centres of power at the national/regional and international level. By placing women’s concerns, aspirations within a human rights paradigm, we have made an undenial proposition: that women are human and on that basis, they claim and are entitled to the fundamental rights and freedoms inherent in all humanity.

Mankind owes to the child the best it has to give . The General Assembly proclaims the declaration of the rights of the child to the end that he may have a happy childhood and enjoy for his own good and for the good of society the rights and freedoms herein set forth and calls upon parents, men and women as individuals and upon voluntary organizations, local authorities and national government to recognise these rights and strive for their observance.

Women’s Organizations have been the main engine bringing all forms of gender based violence against women and negligence towards recognition of child’s rights into the public eye and pressurising governments to honour their obligations under international law. These organizations were also the leaders in fashioning and delivering services to women survivors of violence and abused children, long before governments acknowledged their own responsibilities.

Even so, it is government that have entrusted with guaranteeing the well being of all citizens and with establishing the conditions in which women and men can realize their potential. Thus, national frame work to prevent, punish and prosecute violence or mistreat of women and children should be viewed as a fundamental component of the compact between those who hold the reins of power and their citizens.

Men’s and Society’s involvement in end – violence work holds great promise. Men’s anti violence networks that seek to affirm gender equality should be encouraged. Real men do not abuse women and children.

Actually women and children are deprived of their legitimate right determined by the constitution. Their vulnerability starts right after the birth and continues to face the immense hardship in every aspects of life. In this backdrop the mammoth task to establish equality rests on the govt. while formulating appropriate policy and strategy to minimize gender gaps. The policy makers should design and implement gender sensitive programs and information to address legal rights of women and children. the govt. should recognize that the implementation of laws is more important than to enact new laws. Appropriate accountability system and monitoring mechanism needs to be developed soon as possible. All sorts of reservation on CEDAW & CRC should remove and make the provisions judicially enforceable.

That all forms of gender based violence falling within the scope of the CEDAW definition and CRC should be considered criminal offences and State parties to the Conventions are also specifically obliged to act against private persons, companies and organizations committing violence against women and child.
We should also raise public awareness on human rights and violence against women and child as a basic aspect of development, peace and progress, equality and justice for the right of women and children.

The moment is now, and not a minute more. What we need now are the measures and programmes that women and children have a right to ---- nothing less. We need to expand proven strategies and develop new approaches so that women and men can turn hope into reality and truly live lives free of discrimination and violence. We need to create a world where power and courage are honoured in both women and men, and where both have the opportunity to reach their full potential. Let us show that we exist, sharing the same planet, let our voices be heard and that we too can change the world for a stronger tomorrow for all mankind.

‘Inspired vision with appropriate action can change the world for all.’

   

Organized by
World Movement for Global Democracy (WMGD)*
*an initiative of City Montessori School (CMS), Lucknow, India